Archive for the ‘On Sculpture’ Category

 

14 May 2009

First Figures

[via Wired]

From a cave in southwestern Germany, archaeologists have unearthed the oldest known piece of figurative art. More than an ancient artistic impulse, it may signify a profound change in modern human brains.

Carved from ivory and depicting a woman with exaggerated sexual features, the pinkie-sized sculpture is 36,000 years old, or about 5,000 years older than the next-earliest piece of figurative art.

Though 77,000-year-old carvings have been found in South Africa, they consist of cross-hatched lines. Such abstractions are relatively simple compared to representational art, which requires high levels of cognition to both conceive and make.

Perhaps not coincidentally, the rise of figurine-carving modern human cultures in Europe coincided with the decline of Neanderthals. Some anthropologists suspect that humans of the era experienced a leap in mental abilities, fueled by random genetic mutation or the neurological nourishment of language and culture.

“The advent of fully representational, ‘figurative’ art seems at present to be a European phenomenon, without any documented parallels in Africa or elsewhere earlier than about 30,000 years ago,” writes University of Cambridge archaeologist Paul Mellars in a commentary accompanying the discovery, published Wednesday in Nature.

“How far this ‘symbolic explosion’ associated with the origins and dispersal of our species reflects a major, mutation-driven reorganization in the cognitive capacities of the human brain — perhaps associated with a similar leap forward in the complexity of language — remains a fascinating and contentious issue,” he wrote.

2 March 2009

Latest Update

My recent website update is pretty much done, now that I’ve finally got some pictures of “The Prophet”, a welded steel sculpture I made in 2008…

and a few shots of my latest work, fresh from the studio:

“Helm of the Critic” is made of soldered brass and copper, mostly.

These and other works can all be seen here.

19 January 2009

Ryan McCourt: Sculpture In Our Time

9 January 2009

"Brazen Assemblages"


Ryan McCourt:
Sculpture in Our Time

“Integral efficiency is as lofty an ideal as any, and perhaps more real than any other. Its unfavorable associations are the vulgar ones. But only in art as yet, because art does not have to determine and can so well refuse to serve ends outside itself, has an appropriate vision of efficiency as an ideal been bodied forth, a vision of that complete and positive rationality which seems to me the only remedy for our present confusions.”

[Clement Greenberg, “Our Period Style”, Partisan Review, November 1949.]

In two senses can Ryan McCourt’s most recent sculptures be thought of as brazen assemblages. He literally brazes together the cheapest, weakest and brassiest flea market metals; and he disregards the preciousness of your grandma’s favourite shiny metal knickknacks, brashly joining them stem to stern. Mass-produced and long-forgotten bronze ducks and brass serving trays that could at one time have rested ornamentally side by side on a mantel are given new relation one to the other. Though they had lost significant value as collectables, in McCourt’s reconstructions such tired memorabilia regain their former distinction, but dramatically reoriented.

A decorative copper fan perched on the edge of spittoon shies up to the neck and bill of an upside-down egret all set off by an industrial bronze ring and a wee electroplated froggy. There is, admittedly, some small satisfaction to be had playing “I Spy” with these sculptures but, also likewise, this approach is sentimental and short-lived. By ignoring the subject matter long enough to consider the fundamental form of each bauble’s vice-grip relationship to its trinket neighbours, however, it becomes evident that each and every element has been repurposed for no other reason than to serve a qualitative good.

The five brass helms recall McCourt’s earlier interest in the modeled-steel portrait head, an ancient artistic preoccupation; these are a light-hearted/-touched try at encasing in brass the personalities of their subjects. Their final forms were only arrived at after much putting on and taking off – constituent parts on helmet and helmet on head.

The other sculptures, though, defy all but the most general classifications: horizontal things, thin things, static things, e.g. Obviously, these brass sculptures are whole things assembled from disparate, nearly incompatible parts, but in unexpected ways they find each their own holism. Like small-town orchestras that are dominated by certain instruments and missing certain others, each sculpture is utterly unique and strikes a peculiar mood. As such, it seems, no element could be removed from its larger body without upsetting the tuning of the whole.

By simply brazing curios together, Ryan McCourt bonds representational ingredients into an abstract whole, and in some measure reaches the heady peak of “integral efficiency” that Clement Greenberg pointed to sixty years ago.

(The exhibit title is borrowed off the puissant pen of Clement Greenberg, circa 1958.)

-Rob Willms

Sculpture in Our Time opens Jan. 16, at 7 PM – 10546 115 st.

9 December 2008

Meanwhile, Also in Toronto…

[Via the Globe and Mail]

For 71-year-old British artist Tim Scott, his two current exhibitions in Toronto present a rare opportunity for reflection. In the upstairs balcony spaces at Corkin Gallery, he has installed a quiet little show of his most recent clay sculptures: humble, hand-built objects that reflect his early enthusiasm for primitive art and also for Le Corbusier, evoking a kind of timeless, primal architecture.

Across town, in a rented warehouse, Corkin’s friend David Mirvish (the Toronto theatrical impresario, former art dealer and art collector) has assembled a bold exhibition of Scott’s earlier work from the sixties, the sculptures that made his name in the art world: huge, hard-edged, highly coloured abstract works that seem to cartwheel through space, like Ellsworth Kelly abstracts caught by a gust of wind.

The contrast is striking, telling the tale of an artist who has explored the language of sculpture over a lifetime, reflecting as well the artist’s journey along the trajectory of life, from youthful exuberance and daring to the weightier contemplations of later years. Ingenuity gives way to wisdom and soulful gravity, and a connection to the past.

Somewhat rumpled in appearance, Scott is skeptical of journalists, one can tell, and he sat down with me with an air of resignation for the requisite hour of journalistic probing. Walking through the gallery in search of a quiet spot to sit, I asked him to respond to the sculptures by Canadian artist Ian Baxter&, which fill the central gallery alongside his own – vertical metal clamps holding aloft taxidermied animals, birds and fish.

“For me, these pose a question about what sculpture is supposed to be about,” Scott said with an air of resignation and some disappointment. “The problem is that now sculpture is allowed to be about anything you like.” I find my mind floating to the bisected livestock of Damien Hirst and Tracey Emin’s unmade bed, icons of the fashionable British sculpture of the past few decades.

“What we were taught, with Caro [sculptor Anthony Caro was his teacher in the 1960s], and what I have come to also believe, is that it is the job of the sculptor to resist this confusion in the order of things,” he said. “Sculpture is a category of objects that somehow resists being the same as all the other three-dimensional objects in the world – the coffee cups, the machines, the doorknobs, automobiles. Each artist must find their own way to make that distinction.”

Scott’s early works, on view in the Mirvish warehouse, seem to exemplify that approach. They are studies in pure optical sensation unmoored from representation. In one work from 1968, panes of white, grey and cream-coloured Plexiglas take a wild ride over an armature of dark green metal tubing. Another, from the following year, is a burst of vivid yellow and orange rectangular fibreglass panels, precisely arranged to avoid the impression of stasis. The sleeper in the show is Counterpoint VIII (1972), a clear acrylic and raw steel work that traces a kind of flexing arc, a tightly compressed, economical exercise in planar geometry and the sensations it can produce in the viewer. While Scott’s work drew on the look of his times, exploiting the new phenomenon of plastic, it is quite clearly a different order of object from things in the world.

Scott’s newer works in clay are in sharp contrast with the formally crisp, shiny and brightly coloured sculptures in the Mirvish show. Instead of weightlessness and buoyancy, these later works are earthbound, wearing their wrinkles and creases with pride, gently submitting to the pull of gravity on material flesh. Optical thrills have given way to bodily pleasures of a simpler sort. Is this an old man’s art, I ask?

It’s an idea he will gingerly entertain, but only after we have talked through the details of his artistic journey to date: first, his childhood awakening among the mummies and funerary sculptures of the British Museum; his lineage as the son of famed Chinese and Japanese theatre scholar A.C. Scott and his first brush with modernism in the pages of a book on modern art by the European art-book publisher Skira. Later, there was his sudden, startling encounter with Caro at St. Martin’s School of Art in London, when he was still studying architecture (Scott signed up for part-time classes at the art school, and caught the bug); his first contact with the metal sculptures of American David Smith and with the searing optics of Matisse cut-outs; and then, the art historical moment when he and his fellow emerging artists broke through in the New Generation show at London’s Whitechapel Gallery in 1965. (Scott had his own solo show at Whitechapel in 1967.)

“We had new techniques, new materials,” he recalled about the 1965 exhibition. “What we were doing was completely devoid of all the old, expressionistic, heavy, angst-ridden feeling” associated with the work of then leading European artists such as Jean Dubuffet, Germaine Richier and Edouardo Paolozzi.

In addition to making art, Scott would go on to pursue a lifetime of teaching in Britain and Germany (with periodic forays around the globe, including one to Edmonton), and his more recent clay works come out of this experience directly, inspired by an exercise he put himself through while preparing to teach a sculpture class in London in the early eighties. Selecting photographs of early sculpture from the textbooks, Xeroxing them and placing them on a wall display, he realized the objects were predominantly clay. “They were, you know, things from pre-Colombian art, Aztec, Mexican, African pottery from Nigeria – you know, shaman and ancestor figures, that sort of thing. They didn’t call it sculpture, of course. It was for use.”

Crafting these works in response, Scott takes his place in that lineage, even if unconsciously, making shapes that recall mankind’s first sculptural explorations but also his own early fascination with the volumes and textures of Le Corbusier. Thus they mark a return to earliest pleasures and satisfactions, and a reprieve from the heavy lifting involved in fashioning epic sculptures from metal and Plexiglas.

“It does connect directly to the ancient past,” he said, “and I can do these, I can make these works, without having to work so hard. The sheer joy of this is a tremendous relief.”

House of Clay: Recent Sculpture continues at Toronto’s Corkin Gallery, 55 Mill St., Building 61, until Dec. 20. The 60s: When Colour Was Sculpture is on view at David Mirvish Warehouse at Pacart (1410 Warden Ave.) until April (information for both shows: 416-979-1980).

27 November 2008

Paycheck: Macklin

Congratulations to ADPPP Dream.big Sculpture by Invitation 08/09 recipient Ken Macklin. Three signature pieces are now in their stalls.

hopped up loops:


concrete on stilts:


and baubles on roids:


[The title plaque has not yet been installed.]

19 November 2008

The Happily Resolved Case of the Missing Sculpture

APB: If you have any information regarding the whereabouts of this sculpture, please contact Common Sense gallery at 780-431-0293.

UPDATE: Missing sculpture reportedly located: APB cancelled.
Nothing to see here, folks…

28 October 2008

Meanwhile, in France…

Sweet singing in the choir

24 October 2008: By Sue Hubbard

Chapel of Light by Anthony Caro, Church of Saint-Jean Baptiste, Bourbourg, France; and three Caro retrospectives: Barbarians, Musée des Beaux Arts, Calais; Sculptures in Steel, Lieu d’Art Contemporaine, Dunkirk; Papers & Volumes, Musée du Dessin, Gravelines; all until February 22, 2009

“In May 1940, to avoid the people in the nearby market place, an RAF plane crash-landed on the roof of the church of Saint-Jean Baptiste in the small northern French town of Bourbourg, 20km east of Calais. The church roof caught fire and was destroyed. The chapel archway collapsed the following year, while the ornamental tiling was dismantled for use by occupying German forces.

The first record of the church, built by the monks of Saint-Bertin, dates from the 11th century. In 1955, restoration work started on the nave and transept but the choir in the eastern nave remained hidden by a brick wall, cut off from the body of the church and closed for worship for 50 years.

It was at the end of 1999 that Anthony Caro was approached by the French Ministry of Culture & Communication to visit the church’s ruined choir. The decoration of a church by a contemporary artist might be considered, as in the case of Matisse at Ville de Vence or the Rothko chapel in Houston, to be the zenith of a career — after all, it could still be standing in a thousand years.

Working from a scaled model in his studio in Camden, north London, he wanted the choir, which faces east and catches the morning sun, to be “both a baptistery and a chapel of hope.” Despite his Jewish roots, Caro’s attitudes are entirely ecumenical. He claims no fixed belief but is “against Dawkins’ view that everything can be explained.” He wanted to create a non-denominational space where anyone could go to seek spiritual nurture. With this in mind, he built an external circular steel porch that guides the visitor to the church’s new wooden door on the south side. This creates a transitional space, both actual and metaphysical, between the outside world and the place of contemplation. It allows those of different persuasions or no persuasion at all to enter without going through the main body of the church and to experience a sense of pilgrimage.

Caro’s work on the choir of Saint-Jean-Baptiste, with its sensual generosity that melds myth and religious ritual, is expressive, humane, contemporary and timeless.”

19 October 2008

An Interesting Point of View



… Caro is not as dumb as Warhol. I doubt whether in the long run he will be remembered as having made a serious contribution to sculpture, but his best pieces, like Orangerie, seem aesthetically successful in a way which differs from that possible through mimetic sculpture. Michael Fried is surely right to suggest that in such works Caro has so transformed his materials that they are expressive of certain experiences of being in the body – like the best abstract painting. These, then, are Caro’s ‘humanist’ rather than his ‘formalist’ sculptures. But the achievements and failures of Caro’s practice are one thing: his pedagogy is another. His influence has been disastrous upon two generations of sculptors.

Take those of Caro’s pupils and followers known as Stockwell Depot sculptors. Peter Hide, the most prominent, simply welds chunks of matter (steel), comparing what he does with the ‘freedom’ of growth. Where then are the resistances, conventional and material, with which Hide struggles to create form? Hide has abandoned expression in theory and practice. I do not think that, in any meaningful sense, he can be said to be making sculpture at all. From Hide, it is but a short step to heaping up stuff in its natural conformations and calling that sculpture too.”

-Peter Fuller, in his 1980 book Beyond the Crisis in Art, a copy of which I picked up the other day at Old Strathcona Books (not to be confused with Chapters… phew!) The book also contains a rather entertainingly testy interview with Sir Anthony himself… perhaps I’ll post an excerpt from that, sometime later.

12 October 2008

Lost Wax DIY


Look what a guy could do with a little wax, a little clay, some old brass bits, and a hot fire (bellows, tongs, crucible, water and a hole in the ground not included). Inspiring, ain’t it?